 Sunday sermon on Matthew 9:1-9 In the Name of the Father and the Son and the Holy Spirit, one God. Amen.
Last Sunday we heard about Christ healing two demon-possessed men in the land of Gergesenes, which was on the shore opposite of the town where Jesus resided. After He healed the two men, and cast the demons into the pigs, who swiftly rushed off the cliff and drowned in the sea, the people of the land came, in fear and astonishment, and asked the Lord … to get out. Today’s Gospel lesson is the continuation of last week’s reading. After being asked to leave, Christ got into a boat and came to His town. As the book of Wisdom says, “Christ will not enter a deceitful soul, nor dwell in a body enslaved to sin” (Wisdom 1:4).
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 Sermon on the Third Sunday of Pascha on the Gospel lesson from Mark 15:43-16:8 In the Name of the Father and the Son and the Holy Spirit, one God. Amen.
Christ is risen! “There you will see Him, just as He told you!” Every year we read today’s Gospel lesson from Mark, I chuckle a little. The angel told the stunned and scared myrrh-bearing women that Jesus of Nazareth, Whom they were seeking in a tomb, is risen and is waiting for His disciples in Galilee, just as He told them.  Sermon on the meaning of the Last Judgment for Christians who care. "Most of us, maybe even all of us, would not be able to talk someone into believing. But our actions can bring witness to the life in Christ, to the life that leads to salvation."
 Sunday sermon on the Epistle to Timothy (1 Timothy 4:9-15) In the Name of the Father and the Son and the Holy Spirit, one God. Amen.
“We have placed our hope in the living God, Who is the Savior of all people, especially of those who believe.” Christians can be a little exclusivist. We believe that our God is only our God, and no one else’s. He belongs to us, He listens to us, He grants us our wishes, He punishes the bad people that annoy us. Yet, Saint Paul says that God is the Savior of all people. Does he mean all all, or all Christians? Is God the Creator and Ruler over all creation, or just us Christians?  Sermon delivered on the Sunday before the Nativity of Jesus Christ on the genealogy of the Lord found in Matthew 1:1-25. In the Name of the Father and the Son and the Holy Spirit, one God. Amen.
Around this time of year, on such channels like the History Channel or the Discovery Channel or what not, we might catch so-called “documentaries” about the “real” Jesus. Some of these documentaries try to prove that Jesus never existed, that He was simply an invention of Christians, by which they mean white European men. And they try to take down Christianity as a system of oppression and patriarchy. Dear brothers and sisters, As you know, Russia's president, Vladimir Putin, has illegally, wickedly, and sinfully invaded the free and independent nation of Ukraine, starting a war, causing countless casualties, destroying cities and villages, and forcing millions of people to flee their homes into the neighboring European countries. When human beings kill other human beings, they commit the sin of Cain - treacherously murdering their brothers. War is never justifiable and is always condemnable. Putin's actions are hard to fathom. May the Lord have mercy on his soul.  While emotions are still running extremely high, especially for me; and since our parish was founded by people whose ancestral lands are in the Eastern Europe; and since we have a number of parishioners who are immigrants from Belarus, Russia, and Ukraine, I am asking you, and myself, to do three things at this time: 1. Pray. Living in the US, so far from the horrific events in Ukraine, we can't do much, but we can pray. Which is a lot more than we may realize. Here are three prayers you can use at home, and which we will also pray in church after every Liturgy. 2. Show practical love by making financial donations or providing humanitarian aid. Two Orthodox Christian organizations that are providing help to the refugees and to those still in Ukraine are Ukrainian Refugee Relief (organized by the Orthodox Church in America and Polish Orthodox Church) and International Orthodox Christian Charities (IOCC). We have made humanitarian aid collection. Once it is sent to Ukraine, we might make another collection. 3. And lastly, please do not talk politics in church. I will strictly enforce it myself. Generally, I am of the opinion that the church is a place where we can and should discuss any topic. But not now. For some of us the feelings may be too raw, so avoid any political discussions, be they on Ukraine and Russia, EU or NATO, Trump or Biden, Democrats or Republicans, liberal or conservative, pro-this-thing or anti-that-thing. We will not talk about politics either before services, during our communal prayer, or after, at the fellowship time. There has been quite a lot of anti-Russian rhetoric online, and TV, and among people in general. So it is necessary to say that Russian people did not attack Ukraine. Russians are not Putin, and Putin is not Russians. A lot of Russians are against the war, and they have shown this by going out on protests in Russia and getting arrested. So if you catch yourself expressing hateful things towards Russian people, please stop. They are victims as well, living under tyrant. Yours in the Lord, |
Jesus said to the crowds about John, “I tell you, among those born of women no one is greater than John the Baptist.” (Luke 7:28)
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