Saint Maxim was born in 1886 in Zdynia in the Lemko region of Carpatho-Rus which was then a part of the Austro-Hungarian monarchy in present day Poland. His father, Tymofej, was the cantor of Zydnia’s Greek Catholic church. After completing his education in the nearby town of Jaslo and Nowy Sacz, he entered the Greek Catholic Basilian monastery in Krakow. Dissatisfied with the attempts to Latinize the Eastern rite to make it more acceptable to the Roman Catholic majority and also attempts to denationalize the Rusyns, he crossed the border into the Russian empire and entered the famed Orthodox monastery at Pochaev. It was while at the monastery that his outstanding potential attracted the attention of the illustrious Bishop Anthony (Khrapovitsky) who enrolled him in the Orthodox seminary in Zhitomir.
Maxim completed his seminary studies in 1911 and that same year married Pelagia Grigoryuk and was ordained to the holy priesthood. At that time in the Lemko region there was a growing movement away from the Greek Catholic Church to the Orthodox Faith of their ancestors. Fr Maxim returned home to serve the Orthodox faithful in the villages of Hrab, Vysovatka and Dovhe. After serving his first Divine Liturgy in Hrab on December 2, 1911, the Austrian authorities, suspicious of the Orthodox Faith for its alleged “Russian sympathies,” issued an order forbidding any further Orthodox services. Fr Maxim ignored the order and continued to conduct services in village homes. He was repeatedly fined and held under temporary arrest. Before Pascha in 1912, he was again arrested with his friend and spiritual father, Father Ignatij Hudyma, and held in prison for two years in Lviv until their trial began on March 9, 1914. After being found not guilty he immediately returned to his native village and continued minister to his Orthodox parishioners.
With the outbreak of World War I, Father Maxim was again arrested and imprisoned on August 4, 1914 along with his entire family. Father Maxim, his father, mother, brother, and wife were forced to travel on foot to the prison while being prodded by the bayonets of the soldiers. In prison they were placed in separate cells and denied the opportunity to see each other. This time, however, there would be no court trial. On the morning of September 6, Father Maxim awoke in his cell and read his morning prayers as usual. Austrian soldiers led the twenty-eight year old priest from his cell to a wall in the prison courtyard where he was bound and blindfolded. As he was being led from his cell Father Maxim realized where they were taking him and humbly and with dignity asked, “Be so good as not to hold me. I will go peacefully wherever you wish.” There they ripped his priestly cross from his chest and threw it to the dirt, marking an “X” with chalk over his heart for a target. Before the command to execute the priest was given, Father Maxim was heard to shout, “Long live the Rus’ people, long live Orthodoxy!” As the shots rang out the martyr slumped to the ground. To assure that he was dead three more blasts of a revolver were emptied into his head.
On September 12, Saint Maxim’s father, his pregnant wife, and brother were sent to the concentration camp at Talerhof in the far western part of the Austro-Hungarian Empire. While in the camp Pelagia gave birth to a son she named Maxim in honor of his father. Like his father, the younger Maxim also entered the priesthood serving the Lemko Rusyn people faithfully until his death in 1991.
In September 1994, the official glorification of Saint Maxim began in the courtyard of the Gorlice Court House where the saint had been martyred, where a bronze plaque marking the tragic event was placed on the wall. Following this service, a procession of hierarchs, including our Metropolitan Nicholas of blessed memory, clergy and faithful entered the Holy Trinity Church in Gorlice for the service of glorification.
For the glorification of a saint, ordinarily the saint’s relics would be exhumed from their grave and transferred in procession to the church. The bishops of the Orthodox Church of Poland decided to delay the transfer, fearing it would provoke the areas’ Roman Catholics who reluctantly tolerate the Orthodox presence. Finally on September 5-6, 2007, the martyr’s relics were transferred from the village cemetery in Zdynia to the Holy Trinity Church in Gorlice, Poland where they are enshrined on the right side of the iconostasis.
The Witness of Martyrs
Our Lord said, “Do not fear those who kill the body but cannot kill the soul. But rather fear him who is able to destroy both soul and body in hell” (Matthew 10:28). The life of this new priest-martyr echoes the words of Jesus. Saint Maxim had no fear of threats from the government, imprisonment, abuse, insults, and even a firing squad. When this newly-ordained priest was arrested for serving an Orthodox Divine Liturgy, his first action on being freed was to immediately return to his flock and resume his priestly ministry. The Lord’s words in the Book of Revelation apply well to Saint Maxim, “Be faithful even to death and I will give you the crown of life” (Revelation 2:10).
By the providence of God you were sent to the Mountain of Pochaev
for the knowledge of the truth of the Orthodox faith,
and receiving true teaching in the city of Zhitomir,
as a soldier of Christ you came to our land.
For Orthodoxy and your own people you accepted a martyr's crown.
Therefore you confirmed your native land in Orthodoxy.
O Priest-martyr Maxim, entreat Christ God that our souls may be saved.
Your martyrdom, O father Maxim,
enlightened and roused up our people to the Orthodox faith.
Giving up your own life to Christ God,
you endured torments and the suffering of imprisonment.
Pray for us and for your land before Christ God.
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